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Yangon (formerly Rangoon), was the capital of Myanmar until it was superseded by Naypyidaw in November 2005. Today, with a population of over 5 million people, it remains the largest city and main economic hub of Myanmar.
The city is an amalgamation of British, Burmese, Chinese, and Indian influences, and is known for its colonial architecture, which although decaying, remains an almost unique example of a 19th-century British colonial capital. New high-rise buildings were constructed from the 1990s as the government began to allow private investment. However, Yangon continues to be a city of the past, as seen by its longyi-wearing pedestrians, its street vendors, and its pungent smells.
The Shwedagon Paya is the single most important religious site in all of Myanmar. The pagoda stands on the top of Singuttara Hill, and, according to legend, that spot has been sacred since the beginning of time, just before our present world was created.
At that time, five lotus buds popped up on the hill, each bud signifying the five Buddhas who would appear in the world and guide it to Nirvana. Gautama, the Buddha as we know him, is the fourth of these five (Maitreya, the fifth, will announce the end of the world with his appearance) and, according to the legend, two brothers brought eight hairs of the Buddha to be enshrined in this sacred location, inaugurating the Shwedagon Pagoda. Whatever the truth of the legend, verifiable history records a pagoda at the site since the 6th Century AD. Built and rebuilt, guilded and reguilded, almost nothing in the pagoda is likely to be old, except whatever is hidden deep inside the stupa. An earthquake (18th century) destroyed the upper half of the pagoda spire and many buildings. Burmese Buddhists are inherently practical people who constantly build and rebuild pagodas for merit.
Today, the pagoda is a magical place that most visitors to Yangon come again and again. For one, it is lit up Las Vegas style with multicoloured neon light highlighting and a galaxy of colours, textures, and shapes.
is also a jungle of sphires with superior Myanmar woodcarving embellishment and somewhat playfully but incongruously mixed and matched with modern building materials such as pre-fab G.I. roofing. Unlike other religious sites, it has at once a spiritual as well as a secular feel about it. Children run up and down singing songs, monks sit on the steps chatting, young men cast amorous glances at women, women stand around gossiping, all while others are deep in prayer in front of whatever shrine has significance for them. The Shwedagon captures the essence of both the informal nature as well as the strong ties that signify the relationship that the Burmese have with their Buddhism. There is no other pagoda like it in Burma and there is no other place like the Shwedagon Pagoda in the world and visitors to Burma end up spending a lot of their time there.
Describe the main aspects of Yangon in general. Write in the 2nd person ('go there/when we went' instead of 'I went/this writer went/one can go'). Tell it as it is, but stick to the facts. Restaurant,
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